Pratiwi, Nadia (2024) Wujudiyyah According to Nuruddin ar-Raniry and Hamzah Fansuri (Comparative Study). S1 Undergraduate thesis, Universitas Darussalam Gontor.

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Abstract

Hamzah Fansuri is known as a proponent of wahdatul wujud, the doctrine that views all existence as a manifestation of God's being. His perspective was heavily influenced by Ibn Arabi’s teachings, which emphasize the unity of existence between God and the created world. On the other hand, Nuruddin Ar-Raniry, though also a Sufi, rejected the concept of wahdatul wujud, because he has wahdatus syuhud’s concept, and asserted a clear distinction between God as the Creator and creation as the created. Ar-Raniry's views align more closely with orthodox Islamic teachings. Based on the explanation above, the researcher aims to examine the comparative thoughts on the concept of wujudiyyah between Nuruddin Ar-Raniry and Hamzah Fansuri. This research aims to analyze the comparison of the concept of wujudiyyah as understood by two prominent Sufi figures in the Malay world, Nuruddin ar-Raniry, and Hamzah Fansuri. Wujudiyyah is a central concept in Sufi philosophy that explores the existential relationship between God and His creations. Although both scholars rooted their thoughts in the Sufi tradition, they held differing views on the interpretation of wujudiyyah. This research employs a qualitative approach and comparative which uses literature review (library research) as the main method, analyzing the works of both Sufis in detail. The findings of this study reveal significant differences in how these two figures interpreted wujudiyyah, especially in the concept of God, Nature, and Humans, reflecting the diversity of thought within the Sufi tradition in the Malay world. These results provide new insights into the development of Sufi thought in the region and how theological debates in the past have shaped religious understanding up to the present day. Through this research, it is hoped to contribute to a deeper understanding of the concept of wujudiyyah in the Islamic thought of the Nusantara region, particularly through the perspectives of Nuruddin Ar-Raniry and Hamzah Fansuri. The findings of this study are also expected to serve as a reference for theological studies in Islam and enrich scholarly discourse on the diversity of religious thought in Indonesia.

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