This research is motivated by the existence of differences of opinion regarding the meaning of fate and also the rampant suicide as a result of hopelessness. Hopelessness is a form of weak self-confidence in one's ability that he is unable to face all trials and obstacles, which in psychology is known as self-efficacy. In this case, Badi' al-Zaman Said Nursi has a view of fate that is discussed comprehensively, which is written in a special treatise on fate, and in his discussion of fate, Nursi also provides an example that is directly related to human attitudes and behavior towards fate. So based on the background of the problems described above, the purpose of this study is to reveal how Badi' al-Zaman Said Nursi views fate in the Qur'an and how it is relevant to self-efficacy. This research uses the library research method, with data sources in the form of written documents such as books, journal articles, and other documents. The data is divided into primary and secondary sources. After being collected through the documentation method, the data is analyzed using descriptive and analytical methods. The descriptive method is used to systematically describe fate in the Qur'an according to the views of Badi' al-Zaman Said Nursi and its relevance to self-efficacy. Meanwhile, the analysis method is used to arrange a systematic pattern of discussion and connect the concept of fate with other parts of the discussion, both partially and as a whole. As for the results of this study, Said Nursi raised three main verses in the Qur'an as the basis for his discussion of fate, Surah al-Hijr verse 21, Surah Yasin verse 12, and Surah al-Baqarah verse 7 which is based on these three verses, Said Nursi believes that God's fate and human effort are not two things that contradict each other, but fate actually supports human effort. second, Nursi believes that with a correct understanding and strong faith in fate, it will save from arrogance, because in fact all good deeds occur by the will of God, and not the result of human effort alone. Second, Nursi believes that with the right understanding and strong faith in fate, it will be saved from arrogance, because in fact all good deeds occur by the will of God, and not the result of human effort alone. The relevance is that a correct understanding of fate, accompanied by strong faith, will encourage a person to maximize his efforts. Thus, the self-efficacy that exists in him increases and makes him confident in running his life with full responsibility and not easy to hopeless. Suggestions for future researchers who will also discuss fate in the Qur'an according to the view of Badi' al-Zaman Said Nursi is to expand this discussion by connecting it with other disciplines, so that Said Nursi's discussion is able to develop into a holisitic discussion and become a reference for all Nursi researchers both at the national and international levels.